The archival staff at the Amistad Research Center is diligently working to increase access to the more than 700 archives and manuscripts collection by entering legacy finding aids, accession records, and biographical and historical sketches into the Center’s collection management database. As we continue to work with these legacy collections, we are re-discovering some of the Center’s most significant collections documenting the life experiences and history of ethnic and racial communities in the United States. The Robert E. Jones Papers are just such a treasure.
Robert Elijah Jones (1872-1960), an African American Methodist Episcopalian clergyman, was the editor of the Southwestern Christian Advocate for 16 years, a general superintendent for the Methodist Episcopal Church in New Orleans, and the founder of the Gulfside Assembly in Waveland, Mississippi. Jones dedicated his career to religion, the racial unification of the Methodist Episcopal Church, racial equality, community development, and education. Jones worked as the editor of the Southwestern Christian Advocate between 1904 and 1920. In 1920, Jones became the first African American general superintendent for the Methodist Episcopal Church, where he lived and worked in New Orleans, Louisiana. In 1923, Jones founded Gulfside Assembly in Waveland, Mississippi, which was the first recreational area along the Gulf Coast that was accessible to African Americans.
The Robert Elijah Jones papers document the career of Jones, an African American Methodist Episcopalian clergyman, who committed his life to religion, racial equality, education, and community development through his work as the editor of the Southwestern Christian Advocate, a general superintendent of the Methodist Episcopal Church in the South, and the founder of Gulfside Assembly in Waveland, Mississippi. The papers encompass 4.05 linear feet of correspondence, clerical and educational documents, notes, sermons, speeches, writings, receipts, photographs, and collected items. The main strengths are the contents of the correspondence, collected writings, and sermons. These materials capture his life as an editor and preacher, while communicating his lifelong commitment to civil justice. The papers do not adequately document his dominant role played in the Dryades Street Branch of the Young Men’s Christian Association (YMCA), his involvement with the Flint-Goodridge Hospital in New Orleans, and his participation with the first Negro Business League.
The papers include 234 items of correspondence, 202 items of incoming and 32 of outgoing, organized topically by family, general correspondence, condolences, “Black Mammy,” employment, Gulfside, Harry Hosier, and Valena C. Jones. The general correspondence is organized chronologically, while the other categories are arranged by subject. The major subjects include African America education, the Methodist Episcopal Church, Harry Hoosier, and the Gulfside Assembly. Of particular note is the correspondence related to Jones’ interest in the persona of the “Black Mammy.” Through correspondence, Jones collected stories and questionnaires from various white people about their interactions with and relationships to their African American domestic nurses, commonly known by the archetype term “Black Mammy,” Of note among the respondents was author William Faulkner. Other notable correspondents in the collection include George Washington Cable, Jonathan Daniels, Rivers Frederick, Edwin Holt Hughes, Grace C. Jones, Valena C. Jones, Willis King, Benjamin Quarles, A. Philip Randolph, Emmet Jay Scott, William Howard Taft, Booker T. Washington, and Harold J. Zeringer.
Posted by Christopher Harter
(Images from the Robert Elijah Jones Papers. May not be reproduced without permission.)